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- <text id=91TT2463>
- <title>
- Nov. 04, 1991: Potent Memories, Great Joys
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1991
- Nov. 04, 1991 The New Age of Alternative Medicine
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- THEATER, Page 97
- Potent Memories, Great Joys
- </hdr><body>
- <p>By WILLIAM A. HENRY III
- </p>
- <qt>
- <l>DANCING AT LUGHNASA</l>
- <l>By Brian Friel</l>
- </qt>
- <p> A good dramatist defines a theme, shapes a story to
- illumine it and moves clearly and logically toward an
- emotionally satisfying conclusion. A great dramatist can make
- quicksilver leaps from theme to theme, fragment a story into
- seemingly disparate shards and play games with character and
- chronology, yet achieve a conclusion that is even more
- emotionally satisfying because of the sense of surprise and
- revelation in how it all comes together. For more than three
- decades, in such works as Aristocrats and Philadelphia, Here I
- Come!, Ireland's Brian Friel has been a good dramatist. In
- Dancing at Lughnasa, which opened on Broadway last week, he has
- become a great one.
- </p>
- <p> The title refers to a merry harvest festival in County
- Donegal. But the action never leaves the cottage and yard of the
- five Mundy sisters, living poor and unmarried in tumbledown
- Ballybeg in the hard year of 1936, with no entertainment but a
- balky old radio and their Celtic gift for chat. The play is a
- memory play, told as flashbacks from the present by a middle-
- aged man who was then a boy of seven. He is the illegitimate
- son of the most rebellious Mundy sister by a wandering wastrel
- who, after years away, comes to call. The Mundy women live in
- memory too, of better days and higher hopes. So does their weary
- brother Jack, a defrocked priest sent home from his mission in
- Africa for embracing local gods and customs. Suffused through the
- background are the inescapable memories of Ireland: pagan revelry
- and medieval Christian learning, invasion and oppression, the
- landlord's power and the peasant's scorn.
- </p>
- <p> From all this Friel evokes great sadness, made sadder
- still by hints and outright warnings from the narrator about
- what else will befall the beleaguered clan in the half-century
- between the time he recalls and the time he now inhabits. Yet
- the play also evokes great joy, in small but vivid exchanges of
- everyday talk and, most boldly, when the sisters erupt, at home
- and alone, in the life-embracing energy with which they might
- once again have danced at Lughnasa.
- </p>
- <p> The cast members, from Dublin's Abbey Theater, are
- amazingly fresh and spontaneous in roles that half of them have
- been playing since April 1990, when the play premiered in
- Ireland. Yet the performances also have the delicacy and nuance
- that comes from long consideration. They suggest all the tacit
- tolerance, the willful blindness, that makes family life
- possible, and also the tragic inevitability that even inside a
- household there will be competition, and some survivors will
- prove fitter than others.
- </p>
- <p> In a lifetime of theatergoing one would be lucky to see a
- dozen ensembles this good or any that are better. Gerard
- McSorley has just the right grave detachment in both the
- narrator's long speeches and the round-eyed, wondering queries
- of a small boy. But the most memorable player is the one who has
- least to do. As the kindest and most dutiful sister, Brid
- Brennan sits at her knitting, soon to be rendered useless by
- machines, with a soft look of utter absence in her eyes.
- </p>
- <p> Friel has been much influenced by Chekhov. Aristocrats was
- unabashedly Chekhovian, a sort of Ballybeg version of The Cherry
- Orchard. But Chekhov never attempted anything like Lughnasa's
- narrative complexity, and never wrote so richly about the
- unprivileged. This time there are no echoes of homage in Friel's
- work, just authentic originality.
- </p>
-
- </body></article>
- </text>
-
-